Philosophical concepts In a perspective more global, but specific and classic, certainly that it is possible to advance some ideas of what is, and also of what is not, the Philosophy. Because one is difficult, seno impossible, exactly definiz it, then let us take refuge us in the possibility to clarify what it is not, leaving to the reading patient of this work, the ungrateful task to conclude, with all its wisdom, what he is, then, the Philosophy. Invoking Julian Marias, some steps of its thought are transcribed: ‘ ‘ For Philosophy they had been understood, mainly, two things: a science and a way of life. (…) Both the non-separable dimensions are e, of fact, had never appeared total off.

The Philosophy is a life way, an essential way that, exactly, it consists of living in a certain science and, therefore claims, it and demands. It is therefore a science that determines the direction of philosophical life. (…) In Aristotle the Philosophy is a rigorous science, the wisdom or to know par excellence. The science of the things while they are. (…) After de Aristotle, from the death of Alexander and to follow the Roman Empire all, the Philosophy is emptied of scientific content and is gone converting, each time more, in a life way, of the calm and imperturbvel scholar, who is the human ideal of the time. In the Christianity with Saint Augustin and S. Toms the Philosophy will be moved enters a Theological science and a Philosophical science. At the time Modern, with Discardings, it is understood as a science for the life.

One is about living, to live in certain way what becomes, over all, what if it must make. The Philosophy as a life way that claims a science. Kant comes to speak to us of a pertaining to school concept and a mundane concept of Philosophy: for the first one, it is a system of all the philosophical knowledge; for as, it is the science of the relation of all the knowledge with the essential ends of the reason human being.

When a demon wants to act it becomes substance and if he presents sensually, we are weak, for foul motives, therefore the measure that we sedemos: they give wide steps in our front. How can one cut judge? While they judge itself same? Not! Let us not allow that they make what they want are enojados, or we like the mud that has covered our body with miseries, that if sobressaiam? We go to leave for a cleaner place, and to look at for our conscience. They ask for with sensuality to follow them, but in the end if they close in its dressing-rooms. The moral politics is dirty, we go to sculpture them, and to be owners of our proper feeling, after this let us look at for inside of us and let us see to construct a free spirit. It does not have what to fear or to yield to the fear to give the first step. It stops all the effect we do not pass of substance that the land corroi to the few. You do not import how much alive, what she matters as you lived the time that was given to it. The half of our free time would have to be expended to take care of of us (politics), and to be joined will not have repression: as already it said the demons are vile, and they do not pass of fruits of our ingenious creativity.

How is constructed a chain? Ring is pure ring interlaced between if: canine tooth one to another one with only expectation to fulfill its duty, to have free, winning, proud of its ideals, compromised to its projects, is as soon as becomes a chain; thus it is only possible to have success. We need that in them they point the way? Not! I insist, each one has a clamorous voice inside of if, made use to fight for its sociological ideals; many already had tried to be free, to be owners of its dreams and to materialize them, and had obtained something that if gives the fame name. But what it is fame? It is to be happy? It is to be free in its conquests? Not! Absolutely! What if of it is a mrbida ideology, without concretion spiritual. Necessary to fight, to fight and in the end we will see that we are warlike, warlike of our proper destination. Let us not follow preset ideals: he is desumano! End!